TAFSIR

TAFSIR (arabi — sharh dodan, bayon kardan, vase namudan), sharhu ezohi surahoi Quronro guyand. Baroi mardumi avom nomafhum budani manii oyathoi Quron va man budani tarjumai on sababi asosii ba vujud omadani tafsir gardida bud. Avvalin tafsirro amakbachan paygambar Ibni Abbos (vafot 687) insho namud, ki badho in nuskha baroi digaron asos gardid.

Tafsir Quron khele ziyod ast, vale Tafsiri Tabari (Muhammad ibni Jarir, 883 —923), Zamahshari (Abulqosim Mahmud ibni Umar, 1074—1143), Bayzovi (Abdulloh ibni Umar, vafot taqriban 1286), Jamoluddini Suyuti (vafot 1505), Abdurrakhmoni Jomi, Muhammad Abdo (vafot 1905) va digaronro etirof mekunand. Tafsira Abdurrahmoni Jomi ba zaboni tojiki navishta shudaast. Muallifon zikrshuda tamoyuli inkishofi ilohiyoti islom, muborizai ijtimoyu iqtisodi va ideologii zamoni khudro az mavqei Quron sharh doda, onro ba sokhti jamiyati mavjuda muvofiq gardondaand. Az in ru, tafsirho asosi ilohiyot, aqkom va huquq — shariati islomro tashkil dodaand. Tafsirro dar maktabu donishkadahoi mavjudai miyovayu olii islomi talim medihand. Boyad guft, ki tafsiri Quron ibtidoi inkishofi zabonshinosi, falsafa, etika va tarikhi tamaddduni khalqhoi Sharq gardid. Alhol tafsirhoi mavjuda harjoniba muqoisa va tahlil karda nashudand. Ch. Komilov.