BORUSI Salm (yo Solim) ibni Hasan, az sufiyoni asri 9-i Nishopur. Az ruyi malumoti Samoni dar kitobi «al-Ansob» nakhustin nafare, ki az Borusi yodovar shudaast, Sullami meboshad, ki dar «Tarikhu-s-sufiya» uro ustodi hamduni Qassor va farde mustajobuddava muarrifi kardaast. Kitobi mazkuri Sullami dar dast nest, vale u dar kitobi digari khud «Tabaqotu-s-sufiya» baroi Borusi unvoni alohidae judo nakarda boshad ham, dar zayli unvoni hamduni Qassor va Mahfuz ibni Mahmud az u ba haysi musohibi on du yodovar shudaast. Az guftugui Borusi bo peshvoi mazhabi karromiya Muhammad ibni Karrom barmeoyad, ki u nisbat ba zuhdgaroii ifrotii zamoni khud nazari intiqodi doshtaast. Intiqod az ravishi zohidonai tasavvuf dar on ruzgor rivoj doshta va Abunasri Sarroj ham sababi talifi kitobi «ap-Luma»-i khudro barrasi va naqdi hamin guna intiqodot arzyobi kardaast. Dar qavli u, ki Abdurrahmoni Jomi dar «Nafahotu-l-uns» ovardaast, payravi az sunnat va kanoragiri az bidat sakht takid shudaast.
Dar baze kitobho Borusiro az bunyodguzoroni malomatiya guftaand, vale beshtari muhaqqiqon in sukhanro napaziruftaand, ba in dalel, ki dar sarchashmahoi mutabari tasavvufi, chun «al-Luma»-i Abunasri Sarroj, «at-Taarruf»-i Kalobozi, «Hilyatu-l-avliyo»-i Abunuaym zikre az u naraftaast. Dar «Risolatu-l-malomatiyya»-i Sullami, ki shoyad nakhustin asar dar borai malomatiya boshad, az naqsh va yo tasiri Borusi dar tashakkuli malomatiya yode ham naraftaast, dar hole ki Abuhafsi Haddod, hamduni Qassor va Said ibni Ismoili Voiz ba haysi mashoikhi malomati va bunyonguzoroni in tariqa muarrifi shudaand.
S. Mahmadulloh.