SOIB Mirzo Muhammadali

SOIB  Mirzo Muhammadali (1603, Isfahon—1677, hamon jo), shoiri eroni. Az oilai tojir. Guzashtagonash az Tabrez budand, az in ru bazan u bo nomi Soibi Tabrezi ëd meshavad. Dar ahdi Abbosi Kabir oilai Soib bo guruhi tojiron ba Isfahon kuchonda shud. Dar Isfahon Soib ba tahsili ilmhoi zamon shuru namud. U sanati khattotiro ba khubi az khud karda, chandin risolavu majmuahoi ashor, az jumla «Khamsa»-i Nizomii Ganjaviro kitobat kardaast. Pas az khatmi tahsil Soib safari Hindustonro pesh girift. Dar in musofirat Soib muddate dar Kobul tavaqquf namuda, ba hokimi on jo— Zufarkhon robitai dusti paydo kard. Zufarkhon Soibro ba ustodi pazirufta, dar safar va roh ëftanash ba darbori hukmroni Hind —Shokhijahon ëri kard. Dar Hinduston Soib ba sherguy jiddi mashgul gardida, pas az muddate chun shoiri tavono va shirinkalom mashhur shud. Soib ba qavli tazkiranavisi tojik Malehoi Samarqandi, ba Movarounnahr niz safar karda, bo namoyandagoni ilmu adabi in sarzamin vokhurda, suhbatho kardaast. Pas az safar Soib ba vatan bargashta, chande dar darbori Shoh Abbosi II (1648—1666) khidmat namud va «malikushshuaro» nom girift. Dah soli okhiri umrashro berun az darbor guzaronidaast.

  Az Soib merosi boy boqi mondaast. Soib inchunin murattibi baëzest, ki dar on namunahoi ashori shoironi guzashtavu hamzamonashro jam ovardaast. Dar devonhoi Soib qasoid, gazaliët, ruboiho faroham omadaand. Soib inchunin dostoni «Qandahornoma» dorad. Qasndahoi Soib dar ananai qasidasaroëni guzashta ejod gardidaand. Soib dar tarikhi adabiët hamchun shoiri gazalsaro shuhrat dorad. Az gazalsaroyoni guzashta Soib ba Sadi, Jaloluddini Rumi va Hofizi Sherozi payravi kardaast. U inchunin khudro shogirdi Khakim Rukno, Masehi Koshi va Hakim Shifoi medonist. Dar ejodiëti Soib ishqu muhabbat, holu ahvoli khud, gardida charkhi kajraftor, zulmu bedodi zamon, kharobii avzoi vatan, nokomi va nomurodii mardumi zahmatkash, gamu anduhi bepoyon, beqadrii sukhanvar va matoi sukhan, khorivu zorii ahli hunar, shikvavu shikoyat az nosozihoi muhit bisërr vase faro girifta shudaast. Soib dar zimni har mavzu bisër fikrhoi akhloqi, pandu andarzho ba miën guzoshtaast, ki dar tarbiyai manavii inson nihoyat sudmand meboshand. Soib ommai mehnatkashro asosi poydorii davlat medonad, zolimonro az oqibati nomatlubi zulm va quvvai buzurgi ahli mehnat ogoh mesozad va ba in vasila onhoro ba tarki zulmu istibdod davat mekunad. Dar ashori Soib masalahoi akhloqii rosti, nekukori, adlu insof, himmat va javonmardi, dusti va rafoqat, sidqu vafo, hifzi obru, khoksori, sayu kushish, koru amal va gayra bisër duchor meshavad. Ejodiëti Soib bo haët va zavqu andeshai mardumi zahmatkash sakht payvand ast. Soib say mekard ba har vasilavu chorae ba mardum ëri rasonad, mekushid odamonro ba jodai khayru nakui rahsipor namoyad:

In ki gohe mezadam bar obu otash kheshro,

Ravshani dar kori mardum bud maqsudam chu sham.

Soib az nosozihoi zamona tanho bo shikoyati ziëde qanoat nakarda, ba tanqidu nakuhishi nuqson va illathoi muhiti zindagi, koru kirdori ziddikhalqii tabaqai hukmron pardokhtaast. U namoyandagoni riviya dinro zeri toziënai tanqid va tamaskhur kashida, pardai makru firebi in toifaro az ruyashon bebokoni bardoshtaast:

Shisha az shabzindadori khuni mardum mekhurad,

Zinhor az vohidi shabzindador andesha kun.

Soib dar ejodiëti khud badmastiro sakht mazammat namudaast:

Namedonand ahli gaflat anjomi sharob okhir,

Ba otash meravand ki johilon az rohi ob okhir.

Soib hamchunin dar bobi mehmondori, nishot va shodmoni, vatanparvari, hushëri, sharmu hab, marg va zindagoni, ishqi pok va samimii inson yak silsila andeshahoi hakimona dorad, ki imruz ham ahamiyati khudro gum nakardaand. Sabki ejodii Soib sabki findist. U bisër mazmunhoi balandi ijtimoiro dar pardai kalimotu iboroti khosi in sabk ba qalam ovardadst. Soib barobari istifodai tedodi ziyodi vositahoi tasviri badeii ananavi tozakhabliho va navovarihoi khose niz dorad. Nomi Soib dar Eron, Osiyoi Miëna, Hinduston, Afgonistopu Turkiya dar zamoni zindagiash va bad az sari u malumu mashhur gardidaast. Shoiri tojik Sayidoi Nasafi taqriban ba 40 gazali Soib mukhammas bastaast. Tasiri Soib dar ejodiëti namoyandagoni digari adabiyoti tojik niz ba nazar merasad.

Osorho: Ashori muntakhab, Dushanbe, 1980;

3. Ahrrori.