Malumoti ohirin
Home / Ilm / Nubuvvat

Nubuvvat

Nubuvvat (paygambari), talimoti dinist, ki bar khilofi peshbini ilmi, guyo dar asosi vahy yo karomot paydo shuda, ba quvvahoi favquttabia aloqamand ast. Mutaqidon aqida dorand, ki irodai khudo sababi hodisaho va oqibati onhost taqdiri odamon ba hamin iroda vobasta ast. Az in ru, shakhsho boyad ba paygambaronu avliyotho bovar kunand va guftai onhoro khaq donand. Khodimoni din (kohinon, rohibon va gayra) Nubuvvatpo baroi mustahkam namudani etiqodi dinii omma istifoda mebarand. Dar Yunon va Rimi Qadim dar asosi hodisahoi osmoni, parvozi parrandaho va gayraho kohinon guyo «irodai khudoho»-ro peshgui mekardand. In qabil peshguiro «mantiqa» muguftand.

Joyhoi makhsuse, ki dar Yunon amaliyothoi Nubuvvati ijro meshudand, orakul (oraculum) menomidand. Dar asrhoi miyona az Bobuliston ba Evropa Nubuvvat— peshguii taqdiru sarnavisht az run maqomi zohirii jismhoi muniri osmoni roh yofta, vase intishor megardad. Muvofiqi aqidai dini Nubuvvat ba shakhse muyassar megardad, ki uro khudo nisbat ba bandagoni digari khud imtiyoz doda, az asrori «olami gayb» ogoh megardonad. Chunonchi, dar dini islom in vazifaro Muhammad ijro kardaast, ki guyo khudo ba u hidoyati muminonro supurda, dar borai in yo on hodisa ba u vahi medodaast va paygambar bandagoni digarro az on bokhabar mekardaast.

Bazeho baron Nubuvvat mavjudiyati khislathoi zaylro zarur medonistaand: yake az on paygambar doroi hadsi (intupsiyai) qavn buda, az bisyor voqeahovu hodisaho va mujizaho tavassuti qobiliyati fitrii khudodod ogoh ast; digar in ki u bevosita yo bavosita bo khudo suhbat mekunad. Masalan, dar islom Muhammad bo khudo gohe bevosita va gohe ba vositai Jabrail roz gufta, yo khud khudo az gayb hangomi khob niz vahy medo­daast. Haman khalqho khobbiniro yake az alomathoi Nubuvvat medonistand.

Nubuvvat dar borai «okhirat» mahsuli khayoli mustabidoni din ast, ki odatan dar davrai tanazzuli tartiboti ijtimoi yo vuqui yagon badbakhti bofta meshavad. Sinfhoi hukumroni mamlakathoi imruzai kapitalisti «peshguyon»—kalloboni mukhtalifro az jihati moddiyu manavi dastgiri kar­da, bo hamin rohho mehnatkashonro az muborizai revolyutsioni dur me­kunand va khudro az halli masalahoi realii jamiyati kanor megirand.

Инчунин кобед

SATHI VINTI

SATHI VINTI, sathest, ki khati £ hangomi dar girdi mehvari nojunboni OO’ bo surati kunjii …