BOSIT

BOSIT, al-Bosit (gustaranda va pahnkunanda), yake az nomhoi Khudovand. Dar farhangi istilohoti shari Bosit hamroh bo kalimai Qobiz yakcho baroi ifodai qabzu bast, kashishu kushoish va bakhshishu mahrumiyat dar hama chizi moddi va manavi ba kor raftaast.

Korbasti in mano az sui Quroni karim dar sifoti Khudovand tamomi pahnoi zindagonii inson va sar to sari ofarinish: kabzu basti zindagi, tangiyu farokhii rizq, kushodagi va tangii mulk, gustardani abr dar os­mon, pahn va ba ham pechidani soya va gayrro dar bar megirad. «Va Khudo qabzu bast (tangiyu kushoish) mebakhshad va ba sui u bargardonida meshaved» (2:245); «Khudo rizqro baroi kase bikhohad, bast medihad va (baroi kase bikhohad) tang mesozad» (13:26); «… pas (Khudo) abrhoro chi gunae bikhohad, dar osmon pahn mesozad» (30:48); «Oyo nadidi, ki Parvardgorat chi guna soyaro gustaronida va agar mekhost, onro sokin megardond. On goh Oftobro dalele bar on gardonidem, sipas onro ba sui khud bo narmi qabz (jam) namudem» (25:45-46).

Vojai Bosit dar Quroni bo mushtaqqoti feli zikr shuda va dar sunnati nabavi dar hadisi asmoulloh – «Sunan»-i Tirmizi (3507), «Sunan»-i Ibni Moja (3861), «Mustadrak»-i Hakim va «Fathulbori»-i Ibni Hajari Asqloni (14/468,469) ba shakli ismi foil omadaast.

Dar farhangi nomguzorii islomi vojai abd – banda  bo izofa ba yake az nomhoi Khudovand az ibtidoi zuhuri dini mubini islom mamul gashtaast va nomhoe, ba monandi Abdulbosit, Abdulbotin, Abdussamad, Abdulloh va gayra az nomhoi tabarruk va maruf ba shumor me­ravand. Tajallii osori nomi murakkabi Qobiz va Bositi Khudovand dar hayoti mumin dar qolabi sabru burdbori dar barobari sakhtiho, tavakkul va tafvizi tamomi umur ba sui Khudo ba namoish dar meoyad.

A. Boqizoda.