ABSTRAKSIYa

ABSTRAKSIYa (az lotini abstractio – judo karda giriftan), tajrid, yak navi faoliyati tafakkur, ki zimni on fard (subekt) az majmui khosiyatho nishonahoi asosii ashyo (obekt)- ro judo karda girifta, az on mafhum va tasavvur mesozad va alomatu khususiyathoi duyumdarajayu kamahamiyatro sarfi nazar menamoyad. Masalan, odam dar borai ashyoi monandu yakkhela fikr karda, az buzurgiyu andoza, shakl, harakat istifodai onho dar hayot va gayra dur shudanash mumkin ast.

Abstraksiya  mamulan hangomi inikosi hodisahoi olami moddi paydo meshavad. On jihati nazariyavii obrazhoi voqeiro purra megardonad. Usuli tajrid usuli umumii donish ast. On ham ba manoi subektivi (hama chizro ba maqulai mantiqi gardondan) va ham ba manoi obektivi (ifodai qonuniyathoi tabiatu jamiyat) zaminai mantiqii fahmishi olami voqei meboshad. Be Abstraksiya donishi ilmi, tadqiqi mohiyatu qonuniyathoi olami voqei imkonnopazir ast.

Abstraksiya hadu an­doza dorad va khududi onro mohiyatu tabiati ashyoi omukhtashavanda va tajribai inson muayyan mekunad. Az in had guzashtan boisi az voqeiyati asli dur shudani fikr va ba vujud omadani har guna khayolot megardad. Abstraksiya sharti zarurii tashakkul va inkishofi ilmu marifati ilmi mebo­shad. Meyori hakiqi va mahsulnokii Abstraksiya tajriba ast. Dar kudak faoliya­ti tajridi az faoliyati tajribavii u cap karda tashakkul meyobad va dar sinni maktabi qobiliyati Abstraksiyakunoni meafzoyad. Minbad zimni tahlilu muqoisa va digar amalhoi zehni qobiliyati tajrid taraqqi va inkishof meyobad.

Abstraksiya dar ravandi talim noravshan ifoda kardani fikr ast. Gayr az in, Abstraksiya dar talim ba ma­noi mafhumi mujarrad, khosiyat va nishonahoi mushakhkhasi yak ashyoro az khudi hamon ashyo judo kardan niz meoyad. Abstraksiya dar yakjoyagi bo digar ravandhoi fikri rohi dark namudan va kushodani qonuniyatho meboshad. Chunki az alomathoi duyumdaraja judo karda­ni khosiyati asosi tanho dar natijai ba ashyo az rui vazifahoi muayyan va maqsadi mushakhkhas nazdik shudan imkonpazir megardad. Abstraksiya  dar kori fikrii khonandagon dar hamai davrahoi az khud kardani donish, mahorat va ma- laka mushohida meshavad.