Malumoti ohirin

BOZGAShT

bozgashtBOZGAShT dar tasavvuf asl (kalima)-i shamum az usul (kalimot)-i hashtgonai vazkardai khoja Abdulkholiqi Gijduvoni, ki minbad khoja Bahouddini Naqshband se asli digar bar onho afzud va usuli yozdahgona dar zaminai talimoti tariqati naqshbandiya qaror girift (tibqi ligari taqsimbandt – az rui tartib asli duyum). Bozgasht kalimai sirf tojiki buda, dar barobari digar istilohoti tojikii talimoti naqshbandiya, az qabili yodkard, yoddosht, nigahdosht dar tamomi zabonhoi dunyo dar hamin shakli aslii khud istifoda meshavad.

  Mohiyati Bozgasht az on iborat ast, ki boyad maqsadi solikro tanho rizoi Khudovand tashkil dihad. Az in ru, solik bad az yodkard (zikri nomi Alloh), ki ba ravishe makhsus surat megirad, iborai zaylro bazabon meorad yo az dil meguzaronad: “Ilohi, Anta maqsudi va rizoka matlubi, fatini mahabbataka” (Yane: Khudovando, maqsudi man Tui va khushnudii Tu khohishi man ast, pas, dustdorii Khudro ba man bibakhsh). Mamulan, solik bo habsi dam to hini tang shudani nafas nomi Allohro takror mekunad; nafasro dar maqomi latifai qalb (agar vazifai u zikr boloi latifai qalb boshad) sar doda, sipas iborai mazkurro meguyad. Garazi asli az Bozgasht nafyi khotirho ba shumor meravad. Ba in vasila daruni solik az har khotiri neku bad va az tasavvuri mosivoi Haq forig shuda, zikri u az oludagi va omuzishi gayr poku kholis megardad. Chun “maqsudiyati shay mustalzimi mabudiyati on ast” (tabiri shaykh Ahmadi Sarhindi), Bozgasht solikro az tasavvuri har maqsud va mabude juz Khudo bozmedorad. Bazeho guftaand, ki Bozgasht kinoya az rujui zokir ba Khudovand ast baroi izhori ajzu taqsir, zero tavfiqi zikr, huzur doshtan va kashfi asror – hama bo yorii Khudovand ast.

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SATO

SATO, asbobi musiqii torist, ki bo kamoncha menavozand. Sato dar bayni tojikoi, uzbekho, eroniyon, afgonho …