BORI

BORI, al-Bori (arabi – sozanda, ofaranda va ofaridgor), yake az nomhoi Khudovand. Vojai Bori dar Quron se bor (du bor dar surai Baqara, oyati 54 va yak bor dar surai Hashr, oyati 24) va dar sunnati nabavi dar hadisi asmoulloh omadaast. Ikhtilofi nazari mufassiron dar manoi on az irjoi kalima ba yake az du reshai masdari baro (noqisi yoi) va baraa (mahmuzu-l-lom) mansha giriftaast, ki avvali dar Quron ba manoi ofaridan va az adam (nesti) ba vujud ovardan va duvvumi ba manoi sokhtan ba kor raftaast. Baze mufassiron dar manoi onho chandon farq naguzoshta, har du kalimaro ba manoi mushtaraki ofaridan donistaand. Kalimai bariyya 7(Quron: 98:6,7) az nazari baze mufassiron asli yoi donista shuda, ba manoi ofarida va makhluq va kalimai nabraa dar oyati 22 surai Hadid mahmuzu-l-lom ba manoi sokhtan – ba vujud ovardan va shakli hasti bakhshidan ast, ki dar in surat ba manoi fotir ast, na ba manoi kholiq. Kalimahoi hamreshae bo Bori baroat va bari ba manoi pok va bari budan niz dar Quron (9: 1; 6;: 19, 78; 8:48; 9:3; 10:41; 11:35, 54; 26:216; 59:16) ba kor raftaast, ki ba manoi Bori dakhle nadorand. Bori ba manoi avval – ofaranda tobishi digare az kalimai kholiq (ofaridgor) – nomi digari Khudovand bu­da, dar oyati 24 surai Hashr (Ust Khudoi ofaridgor) bavujudoranda (va) suratbakhsh va ba manoi duyum: (Ust Khu­doi ofaridgor) sozanda (va) suratbakhsh tafsir meshavad.

A. Boqizoda.